4/14/2023 0 Comments Gou shiira secret moonWhile considered in China to be a unitary minzu, or nationality, with a single history, language, and culture, and also assumed to be as much by Western scholars, a growing body of research is suggestive of the diversity within this group (Janhunen 2006). The thirteen contributions in this collection shed new light on the people, officially referred to in China as the Tu, but in the West more commonly known as the Monguor, who numbered 289,565 in 2010 (Poston and Xiong 2014:118), and who lived mostly in Qinghai and Gansu provinces. Introduction: Mapping the Monguor IN Gerald Roche and CK Stuart (eds) Asian Highlands Perspectives 36: Mapping the Monguor, 5-15, 301-332. Families also burn oil lamps at home and do not eat meat (Roche and Lcags mo tshe ring 2013). A village household voluntarily provides breakfast and dinner to all the villagers. ![]() ![]() Each household in this Monguor village sends a representative to chant in the monastery courtyard others circumambulate and make prostrations as they wish. Tsong kha pa's attainment of Nirvana is also commemorated on the twenty-fifth day of the tenth lunar month in Gnyan thog Village (Gnyan thog Township, Tongren County, Huangnan Tibetan Autonomous Prefecture, Qinghai Province). The Diinquari ritual is also held among Tibetan communities in Qinghai, e.g., in describing Skya rgya (Jiajia) Village, Skya rgya Township, Gcan tsha (Chinese: Jianzha) County, Blo brtan rdo rje and Stuart (2008:24) write, "Bcu ba'i lnga mchod = Offerings on the Anniversary of Tsong kha pa's death" are held on the twenty-fifth to the twenty-ninth days of the tenth lunar month. Jiirinbuqii (Rje rin po che/ Tsong kha pa ) founded the Dge lugs (Yellow Hat) Sect of Tibetan Buddhism. It is also a time for locals to visit relatives who live in the village, friends to meet and chat, and for young people to find lovers. Diinquari features elaborate religious ritual, veneration of local deities, and small-scale commercial activities on the part of local businessmen. Ritual implements, guwa 'organizers', local deities, a schedule, ritual activities, attendants, and finances are described. Details of the Diinquari ritual are given for eight Mongghul villages in the Shdazi Mongghul area of Ledu Region, where this ritual is held annually from the twenty-fourth day of the tenth lunar month to the first day of the eleventh month, dates that correspond to the death of Tsong kha pa (twenty-fifth day of the tenth lunar month) as observed in the Tibetan Buddhist world. A Mongghul Communal Ritual: Diinquari IN Gerald Roche and CK Stuart (eds) Asian Highlands Perspectives 36: Mapping the Monguor, 64-83, 301-332. ![]() Linguistic research has also revealed diversity among the Monguor, showing that their first languages may include Qinghai Chinese (Datong Tu) and other 'Creolized' Sinitic varieties (Wutun), as well as Mongolic (Mongghul, Mangghuer, Reb gong Tu) and Bodic varieties (Shaowa Tu) (Janhunen et al. One indication of this diversity has been the proliferation of names used to describe localized populations of the Tu, including Karilang, Mongghul, Huzhu Mongghul, Huzhu Tu, Tianzhu Tu, Mangghuer, Gansu Mangghuer, Reb gong Tu, Dordo, Wutun Tu, Baoan Tu, Shaowa Tu, Mongolic Tu, Naringhuor Mongghuor, Datong Tu, and Halchighul Mongghul.
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